Mar 17, 2009

Malaysia court upholds Muslim's return to Buddhism


နအဖ မွားတာေတြ ရွိတာ မွန္ပါတယ္။ ဥပမာ ႏုိင္ငံေရးသမားေတြကုိ ၾကီးေလးတဲ့ ေထာင္ဒဏ္ခတ္ျခင္း၊ စီးပြားေရးကုိ စစ္တပ္ကပဲ ေမာင္ပုိင္စီးလုပ္ျခင္း၊ ၀န္ၾကီးဌာနေတြမွာ ထိပ္ပုိင္းအားလုံး စစ္သားေတြပဲ ယူထားတာ၊ ျပည္တြင္းစစ္ကုိ သက္ဆုိးရွည္ေအာင္ လုပ္ထားတာတုိ႔ပါ။ ဒါေပမယ့္ ဘာသာေရးမွာ တျခားႏုိင္ငံေတြနဲ႔ ယွဥ္လုိ႔ရပါတယ္။ အခြင့္အေရး မနိမ့္ပါဘူး။ အဲဒါေတာ့ က်ေနာ္တုိ႔ ေတာသားႏွစ္ေယာက္ ရဲရဲၾကီး တာ၀န္ခံပါတယ္။ အဲလုိေျပာလုိ႔ နအဖလူလုိ႔ စြပ္စြဲခ်င္သလား? ေခါင္းေအးေအးထား စဥ္းစား။ တံဆိပ္တပ္ျပီး စြပ္စြဲတာေတြ ေခတ္ကုန္ပါျပီ။

ကုလားေတြကေတာ့ ဘာသာေရး လြတ္လပ္ခြင့္ မရွိဘူးဆုိျပီး ေျပာၾကပါတယ္။ ေမ်ာက္တူ ဆိတ္တူ ပလီဆရာၾကီးေတြက ႏွိပ္စက္ခံရလုိ႔ ဆုိျပီး မ်က္ရည္က်ပါတယ္။ တကယ္ေတာ့ က်ေနာ္တုိ႔ဆီမွာ အေနာက္ႏုိင္ငံေတြမွာ အခြင့္အေရးမေပးတဲ့ ပလီကေန ေခြးအူသံၾကီးထုတ္လႊင့္ခြင့္ရတယ္ မဟုတ္ပါလား? က်ေနာ္တုိ႔ ဆီမွာ ဘာသာတစ္ခုကေန တစ္ခုကုိေျပာင္းဖုိ႔ ဘာမ်ားအခက္အခဲ ရွိပါသလဲ? ဗုဒၵဘာသာကုိ စြန္႔ဖုိ႔ တရားရုံးကုိ တက္ျပီးအေရးဆုိဖုိ႔ လုိေသးလား? ဘယ္သူ႔ကုိ ေၾကာက္ဖုိ႔ လုိပါသလဲ? က်ဳပ္တုိ႔ဆီမွာ ဘာသာေရးဟာ အင္မတန္ကုိ လြတ္လပ္တဲ့အျပင္ ပုိေတာင္ ပုိပါေသးတယ္။ ဆိတ္တူ ေမ်ာက္တူ ပလီဆရာေတြဆုိရင္ သာသနာေရး ၀န္ၾကီးဌာနက လစာေပးထားပါတယ္။ တကယ္ေတာ့ ျမန္မာအခ်င္းခ်င္း ရန္ျဖစ္ေနတဲ့အခ်ိန္မွာ မုိဒိမ္းေကာင္တပည့္ေတြဟာ ျမန္မာျပည္ရဲ့ ဂုတ္ေသြးကုိ စုတ္ေနတာပါ။ အဲေလာက္ အခြင့္ထူးေတြ ခံစားေနရတာေတာင္ မြတ္ဆလင္ေတြက မေက်နပ္ေသးဘူးဆုိပဲ။

သူတုိ႔ မြတ္ဆလင္ႏုိင္ငံထဲမွာ အင္မတန္ကုိ ဒီမုိကေရစီက်ပါတယ္လုိ႔ ခ်ီးက်ဴးခံရတဲ့ မေလးရွားႏုိင္ငံကုိ ၾကည့္ပါ။ သူတုိ႔ဆီမွာ မြတ္ဆလင္ဘာသာကုိ ေျပာင္းမယ္ဆုိရင္ ဘာမွ အခက္အခဲမရွိတဲ့အျပင္ ေျပာင္းေပးႏုိင္တဲ့ ပလီဆရာေတြကုိလည္း ဆုေငြခ်ီးျမွင့္ပါတယ္။ ဒါေပမယ့္ မြတ္ဆလင္ ဘာသာကေန တျခားဘာသာကုိ ေျပာင္းမယ္ဆုိရင္ လုံး၀ ခြင့္မျပဳပါဘူး။ တကယ္လုိ႔ နဂုိက တျခားဘာသာ၀င္ျဖစ္ခဲ့တယ္ဆုိရင္ေတာ့ အခုေနာက္ပုိင္းမွ မြတ္ဆလင္ဘာသာကုိ စြန္႔လႊတ္ခြင့္ေပးမယ္လုိ႔ မေလးရွား မတရားရုံးကေန ထုတ္ျပန္ပါတယ္။

ဒါကလဲ လြယ္လြယ္ကူကူ စြန္႔လုိ႔မရပါဘူး။ တရားရုံးေပါင္းမ်ားစြာကုိ ေက်ာ္ျဖတ္ျပီးမွ စြန္႔လုိ႔ရပါတယ္။ ဒါလည္း ေအာင္ျမင္ဖုိ႔က မေသျခာပါဘူး။ ကုလားေတြ မင္းတုိ႔ မြတ္ဆလင္ႏုိင္ငံေတြဟာ ဘာေၾကာင့္ အဲေလာက္အထိ မမွွ် မတလုပ္ေနတာလဲ?

ကဲ.. ကဲ.. သတင္ေလးမွာ ဗုဒၶဘာသာေဟာင္းတစ္ေယာက္ဟာ မြတ္ဆလင္ကေန ဗုဒၶဘာသာကို ျပန္ေျပာင္းဖုိ႔ ဘယ္ေလာက္အထိ လုပ္ယူရလဲ သိေအာင္ဖတ္ၾကည့္ပါ။


The Associated Press

KUALA LUMPUR, Malaysia: A Malaysian court ruled Monday that a convert to Islam has the right to return to her original religion, Buddhism, upholding an earlier decision favoring religious minorities in this Muslim-majority country.

The Shariah Appeals Court in northern Penang state upheld the lower court's verdict, dismissing the appeal by Islamic authorities to forbid Siti Fatimah Tan Abdullah from returning to Buddhism, said Ahmad Munawir Abdul Aziz, lawyer for the state's Islamic Affairs Council.

"They ruled her conversion to Islam wasn't valid... Her declaration of faith was there but she didn't fulfill all the other conditions," he told The Associated Press. "She didn't practice."

Ahmad Munawir said the court "has made it clear that Muslims can't simply renounce the religion as long as their conversion is done in a proper way and he or she is accepted as a Muslim."

But Tan, whose first name before she converted was Ean Huang, said she never practiced Islam and converted in 1998 only to marry an Iranian Muslim. In 2006, she filed a request to renounce Islam after her husband left her.

Christians, Buddhists and Hindus have increasingly complained in recent years that they face discrimination, including unfavorable court decisions in conversion cases and temple destruction.

Tan's case follows another victory for religious minorities earlier this month when an Islamic court ruled in favor of a Christian man who was given an Islamic name at birth. The National Registration Department had refused to allow the man to drop his Islamic name when he applied for a new identity card.

But in many other instances in past years, courts have ruled in favor of Muslims, including refusing to let those who are Muslim-born leave Islam and accepting claims that people converted to Islam before their deaths despite family objections.

Malaysia has a dual court system for civil matters — Shariah courts for Muslims and secular courts for non-Muslims, which make up more than a third of the country's 27 million people. In interfaith disputes, the jurisdiction of the courts has often clashed, and Shariah courts usually have the last word.

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